of the Bodhisattva is known as the immeasurable path. Immeasurable means that on that journey everything is
immeasurable. The number of sentient beings is immeasurable. So is the love and compassion of the Bodhisattva
and the altruistic activity, and so is the freedom and liberation of the Bodhisattva. So how are we going to
no doubt that there are immeasurable sentient beings. How can we have immeasurable love, compassion, and
altruistic enlightened activities when we are so troubled by our own habitual tendencies of hope and fear? How
can we generate ocean-like activities when we have a difficult time helping just one person?
understand that there is intrinsic Bodhicitta in ourselves, then we do not need to try to develop love and
compassion. We only need to awaken to this natural state of our
minds, the very depth of our minds. When we open and unfold, that is immeasurable love. It
is bigger than us, bigger than our individual abilities, bigger than our own ego.
ordinary level, we perceive ourselves as finite and fragile, as very limited individuals, subject to doubt,
fear, insecurity, death, and impermanence. We see ourselves as very fragile because we have not discovered our
vastness; because we have identified with this false identity of ego. We perceive ourselves as being
separate from everything, so we perceive ourselves as dominated by fear. Fear is inherent in the dualistic
view of the world.
when we go beyond that ego, ego’s fragile identity, and we open to our true character, then we are quite amazing
beings. We are then capable of manifesting immeasurable enlightened qualities. We are Buddhas and Bodhisattvas.
When we realize this, then there is this ever-accessible, unfathomable divinity that lies within. But to realize
and actualize this often hidden potential, we sometimes have to practice prayer and