The Dhamma of the Blessed One Is Perfectly Expounded
"The Dhamma of the Blessed
is perfectly expounded,
to be seen here and now,
not a matter of time."
The first line of this chant proclaims
real faith in the Dhamma. Not believing everything without inquiring, but an inner relationship of trust. When
one is faithful to someone, then one also trusts that person, one gives oneself into his or her hands, has a
deep connection and an inner opening. How much more is this true of the faith in the teaching of the Buddha.
Those aspects of the Dhamma which we don't understand yet can be left in abeyance. Yet that doesn't shake our
faith and trust.
If we feel that it is "perfectly
expounded," then we are very fortunate, for we know one thing in this universe which is perfect. There's nothing
else to be found that's without blemish, nor is there anything that is becoming perfect. If we have that trust,
faithfulness and love towards the Dhamma and believe it to be perfectly expounded, then we have found something
beyond compare. We are blessed with an inner wealth.
"To be seen here and now," is up to
each of us. the Dhamma has been made clear by the Enlightened One who taught it out of compassion, but we have
to see it ourselves with an inner vision.
"Here and now," needs to be stressed,
because it means not forgetting but being aware of the Dhamma in each moment. This awareness helps us to watch
our reactions before they result in unskillful words or actions. Seeing the positive within us and cultivating
it, seeing the negative and substituting it. When we believe all our thoughts and claim justification for them,
we're not seeing the Dhamma. There are no justifications, there are only arising phenomena which cease
"Not a matter of time," means that we
are not dependent upon a Buddha being alive in order to practice the Dhamma; though this is a wide-spread
belief, it is quite possible to practice now. Some people think there has to be a perfect situation or a perfect
teacher or perfect meditation. None of that is true. Mental and physical phenomena (dhammas) are
constantly coming and going, changing without pause. When we hang onto them and consider them ours, then we will
believe any story our mind will tell us, without discrimination. We consist of body, feelings, perceptions,
mental formations and consciousness, which we grip tightly and believe them to be "me" and "mine." We need to
take a step back and be a neutral observer of the whole process.